Abstract

This article theorises and conceptualises the ambivalent role of religions and conspiracy theories in modern democracies. Based on a concise comparison of both phenomena, it elaborates the similar risks and functions of religions and conspiracy theories for the political community without neglecting the fact that, under secular conditions, the spread of conspiracy narratives might outweigh those of religious messages in the long run. That observation seems particularly relevant for contemporary governance and political science, as a tendency towards social anomie in the sense of Durkheim can be deduced from democratic theory, which significantly increases democracy’s need for compensatory moral and cognitive authorities.

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