Abstract
This article has two central objectives. First, to critique the proper place of religion in the public square of modern European secular societies. Secondly, to critique the proper role of the European Court of Human Rights in relation to freedom of religion. This article addresses ongoing conflicts as to the proper place of religion in European societies. Hitherto those conflicts have largely been the concern of sociologists and theologians. However, there is an increasing jurisprudence at both domestic and European levels that implicates both freedom of religion and the use of religious arguments in the public square. Within the context of that developing jurisprudence I contextualise and explore the judgments of the Chamber and Grand Chamber of the European Court of Human Rights in Lautsi v Italyca challenge to the obligatory presence of crucifixes in state schools in Italy. It is submitted that the Grand Chamber's judgment was of seminal importance as it dealt with major systemic issues. These included the application of the margin of appreciation, the scope for perpetuating national traditions, religious symbolism in the public square, the relationship between secularism and neutrality, and whether perpetuating majority religious traditions necessarily discriminated against newer minority religions.
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