Abstract

Drawing on the extant literature on populism, we aim to flesh out how populists in power utilize religion and related state resources in setting up aggressive, multidimensional religious populist “us” versus “them” binaries. We focus on Turkey as our case and argue that by instrumentalizing the Diyanet (Turkey’s Presidency of Religious Affairs), the authoritarian Islamists in power have been able to consolidate manufactured populist dichotomies via the Diyanet’s weekly Friday sermons. Populists’ control and use of a state institution to propagate populist civilizationist narratives and construct antagonistic binaries are underexamined in the literature. Therefore, by examining Turkish populists’ use of the Diyanet, this paper will make a general contribution to the extant literature on religion and populism. Furthermore, by analyzing the Diyanet’s weekly Friday sermons from the last ten years we demonstrate how different aspects of populism—its horizontal, vertical, and civilizational dimensions—have become embedded in the Diyanet’s Friday sermons. Equally, this paper shows how these sermons have been tailored to facilitate the populist appeal of Erdoğan’s Islamist regime. Through the Friday sermons, the majority—Sunni Muslim Turks are presented with statements that evoke negative emotions and play on their specific fears, their sense of victimhood and through which their anxieties—real and imagined—are revived and used to construct populist binaries to construct and mobilize the people in support of an authoritarian Islamist regime purported to be fighting a “civilizational enemy” on behalf of “the people”. Finally, drawing on insights from the Turkish case, we illustrate how the “hosting” function of the civilizational aspect plays a vital role in tailoring internal (vertical and horizontal) religious populist binaries.

Highlights

  • The impact of religion and religious identity on politics has become increasingly evident since the turn of the millennium

  • Drawing on the relevant populism literature, we critically examined the Turkish Diyanet’s weekly Friday sermons through the lens of populism as a novel contribution to the relevant literature on Turkey

  • The article is intended as a general contribution to the scholarship on religion and populism, insofar as it shows how a populist leader—in this case Recep Erdoğan—systematically uses relevant state institution(s) for the purpose of communicating and disseminating their religious populist rhetoric and appeal

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Summary

Introduction

The impact of religion and religious identity on politics has become increasingly evident since the turn of the millennium. The third section examines the weekly Friday sermons to illustrate how the Diyanet assists the Erdoğanist regime in constructing and propagating multidimensional (vertical, horizontal, and civilizational) populist binaries in Turkey, and how the civilizational aspect functions as a host for the other two

Populism and Its Variants
Rise of Erdoğanist Islamist Populism
Vertical Aspect
Horizontal Aspect
Civilizational Aspect
Findings
Conclusions
Full Text
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