Abstract

The present paper looks at the influence of culture on Turkish cancer patients’ use of meaning-making coping, paying particular attention to religious, spiritual, and existential coping methods. Data were collected using an interview study (n = 25, 18 women, age range 20–71). Individuals were recruited at an oncology center and a psychiatry clinic in Istanbul. The main focus of the study has been on existential meaning-making coping, which is characterized by finding power inside oneself, altruism, family love, a search for meaning by contemplating philosophical issues, and having a positive life perspective (shukran—thankfulness). In contrast to findings from similar studies conducted in other countries (studies included in the same project), in Turkey religious belief directly determines the coping methods used, including the non-religious methods.

Highlights

  • To look more closely at the role of culture in cancer patients’ use of meaning-making coping, an international project has been conducted in five countries (Sweden, South Korea, China, Japan, and Turkey)

  • The present paper looks at the influence of culture on Turkish cancer patients’ use of meaning-making coping, paying particular attention to religious, spiritual, and existential coping methods

  • The purpose of the project has been to focus on different forms of meaning-making coping among people diagnosed with cancer and to try to understand the influence of culture on the use of these coping methods

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Summary

Introduction

To look more closely at the role of culture in cancer patients’ use of meaning-making coping, an international project has been conducted in five countries (Sweden, South Korea, China, Japan, and Turkey). The purpose of the project has been to focus on different forms of meaning-making coping (existential, spiritual, and religious coping) among people diagnosed with cancer and to try to understand the influence of culture on the use of these coping methods. In the current article, which is based on a study carried out in Turkey, we present results on religious, spiritual, and existential meaning-making methods of coping with cancer. A detailed discussion on the religious coping methods has already been presented in another paper (Ahmadi et al 2016a). The term meaning-making coping is used to refer to the entire spectrum of religious, spiritual, and existential coping methods (ibid.)

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