Abstract
The Maxim my country right or wrong is unquestionably difficult and perhaps impossible to justify; certainly no Christian can easily regard the nation as the supreme object of loyalty. Yet during the revolutionary and Napoleonic wars intensive efforts were made in press and pulpit, through the courts and through informal social pressure, to enhance patriotism. Patriotism almost certainly became stronger and more widely diffused. How did the denominations respond to this dilemma? My aim is to suggest some links between denominational affiliation and attitudes to nationalism. The topic is an important one; at this time religion usually set the terms of the debate about loyalty.
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