Abstract

Numerous commentators have noted a historic ambivalence between religion and psychiatry. However, a growing body of evidence indicates an association between mental health and various religious activities, both private and public. As such, there are growing calls for greater religious sensitivity among mental health clinicians, to help unlock the potentially healing aspects of religiosity. So far, most literature from English-speaking countries has focused on Christianity and mental health, with little attention paid to Muslim mental health. This is the fastest growing religion in English-speaking countries, and the mental health of Muslims in these countries is under-researched. As such, the present paper summarises new directions in the mental health and religion literature, with a focus on the mental health of Muslims in English-speaking countries.

Highlights

  • Numerous commentators have noted a historic ambivalence between religion and psychiatry

  • Most literature from English-speaking countries has focused on Christianity and mental health, with little attention paid to Muslim mental health

  • The present paper summarises new directions in the mental health and religion literature, with a focus on the mental health of Muslims in Englishspeaking countries

Read more

Summary

SPECIAL ARTICLE

Religion and mental health: a narrative review with a focus on Muslims in English-speaking countries. Most literature from English-speaking countries has focused on Christianity and mental health, with little attention paid to Muslim mental health. This is the fastest growing religion in Englishspeaking countries, and the mental health of Muslims in these countries is underresearched. Numerous commentators have noted a historic ambivalence between religion and psychiatry.[1,2,3,4] This can be traced back to the writings of formative figures in the early decades of psychiatry; for example, Freud argued that religion was a delusional infantilism that could be disabused through therapy.[5] Other magisterial figures such as Ellis and Skinner considered some aspects of religion to be antithetical to positive mental health.[6,7]. This may signify a continued uneasiness within psychiatry about incorporating aspects of religion into psychiatric research and practice

Religion and mental health
Public and private religiosity
Negative aspects of religiosity
Islam and mental health
Integrating religion into clinical care
Conclusion
Findings
Author contributions
Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.