Abstract
Until 1970s, Peter L. Berger—like most sociologists of religion—supported thesis that modernity necessarily leads to secularization. He considered that presumed secularizing effect of modernity was rendered plausible by Max Weber's thesis of of In The Sacred Canopy, Berger agrees that Protestantism, which had divested itself of the three most ancient and powerful concomitants of sacred—mystery, miracle, and magic, was a major driving force behind disenchantment of Western world. However, he points out that roots of process can be traced back to Old Testament. In The Desecularization of World: Resurgent Religion and World Politics Berger also explicitly postulates existence of a counter-trend, namely desecularization or counter-secularization. And in a paper entitled Reflections on Sociology of Religion Today, he declares interplay between secularizing and counter-secularizing forces to be one of most important questions for contemporary sociology of religion.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.