Abstract

This paper provides a review of the literature that assesses the relationship between religion and crime. Research on the relationship between religion and crime indicates that certain aspects of religion reduces participation in criminal activity. A review of the literature indicates religion reduces participation in criminal activity in two broad ways. First, religion seems to operate at a micro level. Studies have pointed to how religious beliefs are associated with self-control. Second, researches have examined the social control aspects of religion. In particular, how factors such as level of participation and social support from such participation reduces criminal activity. Likewise, findings suggest that although there has been a sizable number of studies and diverse interests of researchers examining the religion/crime nexus, the research has not identified which aspects of religion have the strongest influence on crime reduction. In addition, the specific ways in which these factors are associated with crime reduction have not been comprehensively identified. Similarly, more than 40 years of empirical scholarship suggests that religion suppresses criminal behavior. Nevertheless, these findings remain controversial as the literature neither accentuates the mechanisms of religion responsible for suppressing criminal behavior, nor does the literature reject the spuriousness of the religion-crime association relative to mediating effects of self-control and social control. Finally, our review suggests that methodological constraints infringe on the capacity for sociological and criminological to accurately ascertain the validity of the religion-crime nexus, often generating mixed or inconclusive findings on the religion-crime association. Our paper concludes with recommendations for future empirical scholarship that examines the religion-crime nexus.

Highlights

  • This paper provides a review of the literature that assesses the relationship between religion and crime

  • Durkheim studied suicide, we argue that this concept, the extent to which people are bound to a certain set of guiding beliefs, can be applied to any type of deviant behavior and practice, even if the activity is the social construction of crime

  • Using data collected from a stratified convenience sample of 208 male parolees, findings from Kerley et al (2011) coalesced with Gottfredson and Hirschi’s contention that the relationship between religion and criminal offending is spurious, noting that levels of self-control serve as a compounding factor

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Summary

Introduction

“The devil made me do it!” could have been the mantra of many offenders during the era of demonological theories of crime. As noted by Clear and Sumter (2002), a multitude of social science disciplines have been limited in their ability to successfully define and operationally measure the core meaning of religion This methodological constraint presents a unique challenge for empirical scholarship examining the religion-crime relationship, as researchers are inclined to utilize proxy measures that approximate or barely tap into the underlining core meaning of religion as a social construct. Desmond et al (2008) found that the stronger youths’ commitment to their religious beliefs, partly through their degree of involvement in religious activities and/or practices that socialized the moral transgressions of criminal behavior, the greater their disproval of delinquency and the lower their interaction with delinquency-affirming peer groups and the lower their involvement in delinquency Despite these findings, available research remains limited in accurately accounting for the role of self-control, social control, and religion in influencing criminal/deviant propensities. This paper concludes with recommendations to guide future studies that seek to explore the religion-crime nexus

Theoretical Underpinning of Religion and Crime
The Sacred and Profane
Rituals and Beliefs
Morality
Survey of the Literature on Religion and Self-Control and Social Control
Religion and Self-Control
Religion and Social Control
Empirical Drawbacks
Summary
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