Abstract

Recent research has considered the contribution of faith-based actors (FBAs) and religious norms to global sustainability and climate governance. However, as yet, it has paid little attention to the relationship between religion and climate politics in the EU. The EU is supposedly a secular body. Nevertheless, FBAs participate in its climate policy discourse, and, therefore, their normative contributions are of interest. In this article, therefore, we explore the role of FBAs in the EU climate discourse with respect to two specific questions: what, if any, specific normative arguments and claims do the FBAs contribute to the EU’s climate policy discourse; and, can or do the relevant normative arguments and claims serve as a basis for collaboration or are they a source of normative conflict between different FBAs or between FBAs and non-FBAs? To answer these questions, we draw on the EU’s transparency register and a content analysis of a specific dialogue between FBAs and the EU’s institutions. On this basis, we identified a range of active FBAs within EU climate politics and demonstrated that they contribute to the European climate discourse by adding deep-rooted values. One way this is achieved is through the connection of climate values to “creation” and the divine command to mankind which can give specific meaning to one’s understanding of nature and fellow humans, as well as one’s sense of responsibility towards both. Furthermore, we find a basis for both agreement and conflict in references to religious norms and ideas. Many actors from different faiths and secular backgrounds emphasize the compatibility of faith-based and other norms. However, other actors highlight differences in perspectives and challenges to climate governance that arise from “conservative” religious norms.

Highlights

  • Faith-based actors (FBAs) are increasingly pursuing ambitious goals in international climate policy

  • Who represents religious interests in the European climate policy discourse? What specific normative contributions do the FBAs make here? Do these ideas have common ground, and reveal an ability to strengthen religion’s potential to contribute to climate governance or does normative conflict prevail? What is the situation between FBAs and non-faith-based civil society actors in this respect? After all, research has highlighted that the use of religious content in politics can evoke value conflicts and division between FBAs and between FBAs and other actors (Willems 2007)

  • We were interested in the potential for normative agreement and conflict among FBAs and between FBAs and other actors

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Summary

Introduction

Faith-based actors (FBAs) are increasingly pursuing ambitious goals in international climate policy They participate in climate-related political discourses and engage in policy events that focus on climate change governance. Acknowledging the potential contribution and the past and present challenges to climate governance that are related to religious actors and religious thought, this article inquires into the normative contribution FBAs can potentially make to European climate policy discourse using the example of one specific dialogue between FBAs and the EU’s institutions. We adopt a definition that is prevalent in the political science literature (e.g., Democratic Progress Institute 2012; Berger 2003; Haynes 2014) As they are most visible through their participation in political arenas, we focus on organized actors who manifest a faith-based self-identification in their name or motivation (as, for instance, indicated on their website). We present our empirical findings before summarizing our article and discussing the implications for research and policy in the concluding paragraph

FBAs and religious norms at the EU
Data and method
The presence of FBAs in EU climate governance
FBAs’ normative positioning in the dialogue
Responsibility towards nature
Responsibility towards other humans
Potential for agreement
Discussion and conclusion
A Rocha International
Findings
Literatur
Full Text
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