Abstract

Filial piety (FP) was formerly a Confucian concept that specifies how children should treat their elders. In recent years, some psychologists have postulated that there are considerable overlaps between Chinese FP and notions found in other cultures. They have redefined FP as a contextualized personality emphasizing the psychological schema of parent-child interaction so that it fits universal cultural contexts. Based on this theory construction, this study aimed to examine the effects of reciprocal FP and authoritarian FP on life satisfaction and the mediating roles of individuating autonomy and relating autonomy therein. To do so, we recruited and surveyed 360 high school students in China. Subsequently, a mediation model based on the Dual Filial Piety Model and previous studies was tested. Results demonstrate that reciprocal FP predicted life satisfaction positively and that both individuating autonomy and relating autonomy played significant mediating roles in the relationship between reciprocal FP and life satisfaction. Moreover, authoritarian FP had a negative indirect effect on satisfaction through the mediating role of individuating autonomy, while authoritarian FP had a positive indirect influence on satisfaction through the mediating role of relating autonomy. The theoretical and practical implications of these findings are discussed.

Highlights

  • Filial piety (FP) was formerly defined as a notion that specifies how children should treat their elders (Wong et al, 2010)

  • Based on the Dual Filial Piety Model (DFPM) (Yeh and Bedford, 2003; Bedford and Yeh, 2019), Self-Determination Theory (SDT) (Ryan and Deci, 2000), and empirical research on the relationships among the above variables (Yeh and Yang, 2006; Rudy et al, 2007; Hui et al, 2011; Yeh, 2014), the current study proposed that individuating autonomy and relating autonomy might be the potential mediating mechanisms linking FP and life satisfaction

  • Authoritarian FP was positively related to relating autonomy, but negatively correlated with individuating autonomy and life satisfaction

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Summary

Introduction

Filial piety (FP) was formerly defined as a notion that specifies how children should treat their elders (Wong et al, 2010) It usually includes a variety of material and affective demands on children, such as love, respect, gratitude, obedience, support, and so on (Ho, 1996; Ho et al, 2012). From the time of the Han Dynasty (202 BC–220 AD), the emphasis of FP changed to the ethical principle of favoring the superior, which requires children to submit to hierarchical authority. This trend continued to the end of the Qing Dynasty (1911). FP is no longer a purely Chinese notion based on traditional Confucianism, but a psychological concept that focuses on intergenerational relations and applies to all cultural contexts

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