Abstract

In the late 1990s, Iceland became known worldwide for the development of a national genetic database. Articles in international newspapers addressed the issue of how a whole nation could agree upon selling their genetic material for medical research. Within the field of social anthropology, the concern is that such initiatives are a sign of the “geneticization” of society, leaving little room for what is designated as a socially constructed relatedness. An analysis of dreams, dreamt and shared by Icelanders, offers a different picture. Focusing on the important role of dreams for naming Icelandic children, this article seeks to demonstrate that even in a society such as Iceland, which is considered to be highly “genetic oriented”, practices that highlight non‐genetic relationships between people are significant.

Full Text
Published version (Free)

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call