Abstract

How might the black church and womanist scholarship begin to re-imagine religious education in ways that attends more deliberately to the unique concerns and interests of younger black, Christian women? Throughout the history of the black church, despite being marginalized or silenced within their varied denominations, black women have been key components for providing the religious education within their churches. However, today, in many church communities, we are seeing a new, emerging trend whereby young, black, Christian women are opting out of traditional approaches to religious education. They view contemporary church education as insufficient to address their contrasting range of real-life difficulties and obstacles. Instead, these young women have been turning to the work of contemporary black female hip-hop artists as a resource for religious and theological reflection. Drawing from focus groups conducted with young black female seminarians and explored through the lens of womanist theory, I argue this trend is forming a new, legitimate type of religious education where the work of artists such as Beyoncé and Solange are framing an unrecognized womanist, spirituality of resistance for young black women. Both religious educators and womanist scholars need to pay attention to this overlooked, emerging trend. Respectively, I suggest religious education and womanist scholarship would benefit by considering new resources for religious, theological, and pedagogical reflection, one that is emerging out of young black women’s engagement with the art and music of specific black female artists within hip-hop.

Highlights

  • Black women have played an indispensable role within the black church, often serving as the heart of the church’s educational ministries; many younger black women are not following suit, choosing instead to opt out of these conventional roles

  • These young women are often drawn to the art and music of two specific black female artists within hip-hop, Beyoncé and Solange Knowles, who are operating as surrogate religious educators, filling the void that many young black women feel is missing within church education as it is currently constituted

  • A central focus of this paper is to demonstrate how religious education can be reimagined with young black Christian women by directing increased attention to the work of two black female artists within hip-hop: Beyoncé and Solange Knowles

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Summary

Introduction

Black women have played an indispensable role within the black church, often serving as the heart of the church’s educational ministries; many younger black women are not following suit, choosing instead to opt out of these conventional roles. Many have instead turned to the work of contemporary black female artists as a religious and theological resource in their lives These young women are often drawn to the art and music of two specific black female artists within hip-hop, Beyoncé and Solange Knowles, who are operating as surrogate religious educators, filling the void that many young black women feel is missing within church education as it is currently constituted. The music and videos that these artists create allow young black women to engage with popular cultural forms, hip-hop, which are having a significant hand in shaping their faith identity as young black Christian women. Recognizing such a reality raises a fundamental inquiry: how might the black church begin

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