Abstract

Whilst the environmental impacts of biological invasions are clearly conceptualised and there is growing evidence on the economic benefits and costs, the social and cultural dimensions remain poorly understood. This paper presents the perceptions of pastoralist communities in southern Afar, Ethiopian lowlands, on one invasive species, Prosopis juliflora. The socio-cultural impacts are assessed, and the manner in which they interact with other drivers of vulnerability, including political marginalisation, sedentarisation and conflict, is explored. The research studied 10 communities and undertook semi-structured interviews and focus group discussions with pastoralists and agro-pastoralists. These results were supported by interviews with community leaders and key informants. The benefits and costs were analysed using the asset-based framework of the Sustainable Livelihoods Framework and the subject-focused approach of Wellbeing in Development. The results demonstrate that the costs of invasive species are felt across all of the livelihood capital bases (financial, natural, physical, human and social) highlighted within the framework and that the impacts cross multiple assets, such as reducing access through blocking roads. The concept of Wellbeing in Development provides a lens to examine neglected impacts, like conflict, community standing, political marginalisation and cultural impoverishment, and a freedom of definition and vocabulary to allow the participants to define their own epistemologies. The research highlights that impacts spread across assets, transcend objective and subjective classification, but also that impacts interact with other drivers of vulnerability. Pastoralists report deepened and broadened conflict, complicated relationships with the state and increased sedentarisation within invaded areas. The paper demonstrates that biological invasions have complex social and cultural implications beyond the environmental and economic costs which are commonly presented. Through synthesising methodologies and tools which capture local knowledge and perceptions, these implications and relationships are conceptualised.

Highlights

  • In spite of a highly developed and generally harmonious relationship with their local environment, pastoralistRogers et al Pastoralism: Research, Policy and Practice (2017) 7:22 reliance on remittances and aid (Devereux and Tibbo 2013; Little et al 2008; Livingstone and Ruhindi 2013)

  • This paper focuses on the five types of assets which shape a sustainable livelihood and whose contribution to livelihood strategies and outcomes are mediated by a range of policies, institutions and processes

  • In order to differentiate impacts and improve understanding of why they are experienced as they are by pastoralists, this section initially focuses on introducing the value of using the two frameworks, the Sustainable Livelihoods Framework (SLF) and Wellbeing in Developing Countries (WeD), in responding to the research question and explains how these were developed into a unified framework

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Summary

Introduction

In spite of a highly developed and generally harmonious relationship with their local environment, pastoralistRogers et al Pastoralism: Research, Policy and Practice (2017) 7:22 reliance on remittances and aid (Devereux and Tibbo 2013; Little et al 2008; Livingstone and Ruhindi 2013). It is widely recognised that many pastoralist communities have multiple sources and manifestations of strength; they are often able to cope and adapt in the face of such adversity due to their local knowledge, mobility, interdependence and the existence of institutions to enable communal decision-making (López-i-Gelats et al 2016; Barrow et al 2007; Fratkin and Mearns 2003). Within this context of a diversity of sources and drivers of vulnerability, the effects of invasive alien species (IAS) can be seen to further frustrate and challenge pastoralist livelihoods and well-being.

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