Abstract

Some contemporary philosophers defend the claim that it is rational to believe that God exists even if that belief is not based on evidence. Many such defenses are developed from a religious epistemology inspired by the work of Thomas Reid's “common sense” epistemology that posits the existence of numerous cognitive faculties that nonreflectively deliver beliefs. Reid argued that one is justified in believing the automatic deliverances of these faculties unless evidence mounts to contradict them. Reformed Epistemologists have suggested that, likewise, one should give the benefit of the doubt to beliefs that are produced by a god-faculty or sensus divinitatis. Recent research in the cognitive science of religion provides new reasons to believe that humans are naturally endowed with cognitive faculties that stimulate belief in the divine. We discuss these scientific findings in relation to the arguments of Reformed Epistemologists and also with regard to arguments against the rational justification of religious beliefs.

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