Regionality under the new order: The seventh to tenth centuries

Abstract

Around the late sixth century dress styles and burial practices started to change, with regionally distinctive sets of grave goods giving way initially to the greater uniformity seen in ‘final phase’ cemeteries before the regular deposition of artefacts ceased altogether in the late seventh century. It has been argued that this reflects how a common identity had started to emerge across Anglo-Saxon society, and that the change in the character of grave goods away from those expressing a strongly Germanic identity to ones with a more Romano-Byzantine character reflects how kings sought to legitimize their power through association with the Roman world (e.g. Geake 1997, 133–5; 1999b). This hypothesis, however, presents something of a paradox because, just as the archaeologically visible and regionally distinctive group identities expressed in material culture such as dress accessories disappeared, a new form of territoriality was emerging in the form of relatively stable kingdoms within which one might imagine the expression of identity was just as important. Indeed, many have argued that changes in the character of grave goods being deposited in ‘final phase’ cemeteries had less to do with secular identity and kingship and was instead associated with the spread of Augustinian Christianity, which was both a unifying cultural tradition and one with strong associations with the Roman world (e.g. Crawford 2004; Hoggett 2010, 107). It seems inherently unlikely that group identities will have disappeared just as stable kingdoms started to emerge, and it is therefore likely that identity was expressed in other ways. This is in fact exactly what we see if we look beyond the burial record: while eighth-century and later graves contain few expressions of identity, as Christianity dictated a uniform burial practice, the circulation of new forms of material culture, such as coinage and mass-produced pottery, was closely tied to particular political territories. This new material culture was associated with specialist forms of settlement that were closely involved in the circulation of coinage both in coastal emporia and in inland places that archaeologists have termed ‘productive sites’.