Abstract

In Turkmenistan, Islamic charitable alms (sadaka) are a central part of daily life in the desert villages surrounding Gökdepe town, about five hours drive from the capital, Aşgabat. Adults give sadaka for reasons of religious merit, in order to pay respects to deceased family members and prior to major life-cycle events such as weddings. This article links Turkmen sadaka to other life-cycle ceremonies noted in the surrounding Central Asian countries. Life-cycle ceremonies have been theorised in two broadly different ways, as either concerned with prestige and status or as ethical projects. I bring these two approaches into conversation through the notion of social reproduction. Using long-term ethnographic research, I argue that Turkmen sadaka reveals how the economics of daily life and social reproduction are directly dependent on divine gifts. It is an ethical project for those participating that, at the same time, has recognised social consequences in terms of status and prestige.

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