Abstract

The five Solas of the Reformation, Sola Scriptura, Sola Fide, Sola Gratia, Solus Christus and Soli Deo Gloria, harmoniously or correspondingly affirm the central position of God in the work of salvation (missio Dei). The conceptualization of the missio Dei, which grew out of the 1952 International Missionary Council (IMC) reasoned on the basis of Solae doctrines, equally points to the central role of God in the work of salvation. Although the centrality of God in the work of salvation is consistently reflected through the Solae doctrine, and thus through understanding of the missio Dei, such consistency is seldom associated with the placement of the Reformed pulpit. To this end, this article draws on the available literature to show the doctrinal consistency reflected in the Solae teachings and the conceptualization of the missio Dei in relation to the placement and outlook of the Reformed pulpit. Consequently, this paper concludes that the Reformed tradition, encompassing the Solae doctrines, the conceptualization of the missio Dei, and its attitude toward the pulpit, harmoniously reflects the central role of God in the work of salvation. Within the Reformed knowledge space, this article thus makes a contribution as it discusses the placement of the Reformed pulpit in accordance with the Solae doctrines and the missio Dei, expressing the centrality of God in the work of salvation.

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