Abstract

Many philosophers believe that there is a causal condition on perception, and that this condition is a conceptual truth about perception. A highly influential argument for this claim is based on intuitive responses to Gricean-style thought experiments. Do the folk share the intuitions of philosophers? Roberts et al. (2016) presented participants with two kinds of cases: Blocker cases (similar to Grice’s case involving a mirror and a pillar) and Non-Blocker cases (similar to Grice’s case involving a clock and brain stimulation). They found that a substantial minority agreed that seeing occurs in the Non-Blocker cases, and that in the Blocker cases significantly less agreed that seeing occurs. They thus hypothesized that folk intuitions better align with a no blocker condition than with a causal condition. This paper continues this line of enquiry with two new experiments. The paper investigates the generality and robustness of Roberts et al.’s findings by expanding the sense modalities tested from only vision to audition and olfaction as well. The paper also uses Gricean-style thought experiments as a case study for investigating the “reflection defense” against the negative project in experimental philosophy. Our results replicate and extend Roberts et al.’s study and support their hypothesis that folk intuitions better align with a no blocker condition. They also provide an empirical reason to doubt the reflection defense.

Highlights

  • Many philosophers hold that is there a causal condition on perception, and that this condition represents a conceptual truth about perception: that it is a conceptual truth that when someone perceives an object, that object causes their experience of it

  • An influential line of argument for the claim that the causal condition is a conceptual truth is based on intuitive responses to thought experiments famously associated with Grice (1961), of which there are two types

  • Roberts et al presented participants with Gricean-style Blocker and Non-Blocker cases. They found that the vast majority of participants agreed with the Gricean intuition that seeing does not occur in Blocker cases, but they found that a substantial minority diverged from Grice in agreeing that seeing occurs in Non-Blocker cases; further, they found that the Blocker and non-Blocker cases were significantly different

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Summary

Introduction

Many philosophers hold that is there a causal condition on perception, and that this condition represents a conceptual truth about perception: that it is a conceptual truth that when someone perceives an object, that object causes their experience of it. They found that the vast majority of participants agreed with the Gricean intuition that seeing does not occur in Blocker cases, but they found that a substantial minority diverged from Grice in agreeing that seeing occurs in Non-Blocker cases; further, they found that the Blocker and non-Blocker cases were significantly different They hypothesized that folk intuitions better align with a “no blocker condition”: it is not necessary for an object to cause a subject’s experience for the subject to see it; it is only necessary that the object not be blocked by another. According to one way of developing this objection, it might be suggested that some participants did not reflect sufficiently on the Non-Blocker cases in Roberts et al.’s study, and so their responses ought not to be taken as evidence against the claim that the causal theory of perception is a conceptual truth. We created new Blocker cases for study 2 by adding a blocker to the Non-Blocker cases

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What we Did and Found
Philosophical Implications
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