Abstract

There is no definition of religion that is universally valid and generally accepted in religious studies. Increasing numbers of scholars of religion see the attempt to define religion as doomed to failure, and therefore do not even try. A concept of religion is, however, indispensable for staking out the subject area which the sociology of religion and religious studies are concerned with. Defining clearly what is meant by religion is necessary not only to determine the content of the object to be examined and to distinguish it from other objects, but also to detect changes in the field of study. After discussing different approaches that are taken to define religion, the chapter proposes a working definition that combines substantive and functional arguments. The different forms of religious meaning available to mediate between immanence and transcendence can be classified as religious identification, religious practices, and religious belief and experience.

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