Abstract

Wall painting in the Sardis hypogea expresses a regional visual language situated within the context of Late Antique approaches to decorative surfaces and multivalent motifs of indeterminate religious affiliation. Iconographic ambivalence and a typically Late Antique absence of illusionism creates a supranatural world that is grounded in the familiar imagery of home and gardens but does not quite reflect the natural world. Ubiquitous and mundane motifs were thus elevated and potentially charged with polysemic allusions to funerary practice and belief. Twelve fourth century C.E. hypogea form a distinctive corpus with a largely homogenous decorative program of scattered flowers, garlands, baskets, and birds. Related imagery is common throughout the larger Roman world, but compositional parallels from Western Anatolia suggest a particularly local visual vocabulary. The chronologically, geographically, and typologically discrete nature of the Sardis corpus set it apart from the standard of Rome while underscoring commonalities in late Roman funerary decoration and ritual. The painted imagery evoked funerary processes and ongoing social negotiation between the living and the deceased.

Highlights

  • This study considers how painted decoration in a set of twelve fourth century C.E. hypogea from Sardis reflects contemporary wall painting as well as funerary rituals used to negotiate loss and memory

  • As represented at Sardis, tomb decoration had become schematized into its most basic elements, with simplified forms and the lack of concern for spatial logic typical of Late Antique decoration as well as earlier non-elite Roman funerary art

  • While comparanda are present in the vast corpus of catacombs in Rome, catacombs in Rome, the Sardis paintings have their closest parallels in Anatolia, where hypogea show

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Summary

Introduction

This study considers how painted decoration in a set of twelve fourth century C.E. hypogea from Sardis reflects contemporary wall painting as well as funerary rituals used to negotiate loss and memory. This article seeks to situate the painting programs within the context of regional painting and within the broader scope of Late Antique funerary practice during this era of artistic and religious transition. The elements from the Sardian program of freefield scattered flowers, garlands, baskets, and birds are typical of semantically ambivalent decorative motifs in Late Antiquity that make it challenging to ascribe meaning, or intent, to non-narrative imagery. Painting choices among these tombs underscore ideas about the relationship between domestic and sepulchral painting, the tomb as a ritual and memorial space, and interaction and evocation as a component of decorative choice.

Roman Sardis and the Painted Hypogea
Standard
76.1, Appendix
Exceptional Tombs and Chronology
(Figures
Figures and
79.1 (Appendix
79.1(Appendix
The Broader Context
Author
Funerary Ritual
Conclusions
93.1, Figures
07.3(Figures
07.2(Appendix
79.2 (Appendix
Full Text
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