Abstract

In Marxist-Leninist epistemology the category of reflection is handled within the limits set by the theses of the classics. Where there is a closer explication of this category, it happens mainly in ontological investigations which are closely bound up with the natural sciences. The special task is an elaboration of the Leninist hypothesis of universal reflection; i.e., discovery of a logically clear, scientific and developmentally established connection between the various forms of reflection, including an explication of the relational dependence between matter and consciousness. This elaboration has not yet reached a satisfactory stage. The classification of the various forms of reflection, which has become a component of dialectical materialism, is to be considered part of this elaboration.

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