Abstract

Throughout theMetamorphosesOvid draws special attention to the colors red and white. Red (rubor, rutilus, rubesco, puniceus, purpureus, ‘red’ or ‘purple’) is, of course, the color of blood, of a blush, of ripening fruit, Tyrean dye, and the sky at dawn. White is the color of marble, ivory, lilies, and the sky at noon. If we examine this pair ineroticcontexts, however, we will find that white is associated with innocence and chastity, with the frigid absence of sexual feeling and with emotional and physical death. Red is associated withpudor, that sense of shame that afflicts the innocent whose eyes have just been opened to erotic reality, and with the heat of violence, both the violence of feeling (furor) and the violence of rape.Perhaps one of the most familiar examples of this color contrast and its erotic associations occurs in the story of Pygmalion and his ivory maiden, in Book X. Ovid is emphatic that the statue is ivory (X.247-48:niveum…ebur, ‘snowy ivory’; 255:ebur, twice) and that the ivory is white. Her ivory flesh, however, is so lifelike that the sculptor fears she will bruise. He dresses her like a real woman, adorns her with countless gifts, and makes her recline on a couch covered with red-dyed spreads (X.267:conlocat hanc stratis concha Sidonide tinctis).

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.