Abstract
The biblical study of faith implies an understanding of the diverse semantic levels expressed in the Hebrew vocabulary within their respective literary contexts. Hence, the field of study is theological and philological. The source of Revelation manifests itself in a privileged form in the divinely inspired Scripture. For this reason a believer can speak of the double dimension of its authorship: the divine and the human1 . The human author communicates his or her experience of faith in the sacred text through the cultural and linguistic limitations, typical of the Semitic culture of ancient times. The Scripture, therefore, articulates in a theological manner diverse phenomenological manifestations of conviction and security derived from a personal relationship with God2
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