Abstract
AbstractThe first part of this paper seeks to demonstrate how predominant Christianity, under Christendom, divorced mission from ecclesiology, and marginalized missiology from the theological curriculum. This is not only a problem for the west, as this model was then exported and replicated worldwide through the agency of the Protestant missionary movement. In the second part the paper explores the factors which have led us to a more adequate ecclesiology. Since we have recovered the missionary dimension in ecclesiology the paper argues that this must also be reflected in our theological curriculum.
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