Abstract
Culture is an indispensable asset in post-conflict recovery processes; however, it can also be used as a means of continuing violence on a symbolic and ideological level, particularly in the case of civil wars. In a reconstruction paradigm this violence often takes the form of struggles over history, memory, heritage, and identity. Despite the context-specific differences of conflicts, their aftermaths do retain some common elements—such as an emphasis on re-envisioning history and re-defining national identity. This article examines three issues: the intentionality guiding choices about what to rebuild, the symbolic landscape that emerges as a result, and the ethical issues that arise from third party intervention in the reconstruction of cultural heritage. The rhetoric that surrounds reconstruction projects differs widely from the reality on the ground and I will argue that it is important to understand this in order to assess the impact that reconstruction can have on attempts at reconciliation, identity and state-building. This article also examines some of the ethical issues involved in the post-conflict reconstruction of cultural heritage including the role of international values associated to ‘heritage of mankind’ and their possible conflict with local valuations of cultural heritage. This area of study is becoming increasingly urgent. International organizations have escalated their involvement in post-conflict reconstruction work and in these interventions they impress their particular code of values on fragile societies often without a full appreciation of the possible long-term consequences of their actions.
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