Abstract

As a supplement to sermonizing, the use of images has been crucial to growing the lay Buddhist following in Japan since at least the tenth century. While it may be the case that Buddhist images, much more so than texts, have historically been better able to draw in popular audiences through their accessible means of communication, the emergence of contemporary literate audiences meant new modes of accessibility. This article explores both the textual and illustrative histories of a modern illustrated hagiography on the medieval Shingon Buddhist monk Kakuban 覺鑁 (1095–1143). By tracing earlier vernacular approaches to Kakuban’s narrative that emerged throughout the evolution of this hagiography, it becomes clear that images were merely auxiliary in their appeal to modern Japanese readers and that such an appeal had been a consideration for generations of Buddhist compilers. This example draws attention to the mutually constitutive relationship between otherwise traditionally distinct functions of text and image in Japanese Buddhist hagiography, but also common conceptual divisions between lay and monastic experiences and popular and elite reading practices.

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