Abstract
Artisan Park La Loma de la Cruz, is a park located in a suburb of the city of Cali, a place where different groups converge youth from youth cultures. The park is a place for meeting, socializing, communication practices through which young people interact and build relationships. The park is set up as a stage of “coexistence” in which rockers, punks, emos, skaters and members of the LGBTI community stay together and share the same dwelling place (Figure 1). In the worlds of life of these young people, the words in different languages are a part of his being and his feelings, hence the affectations of joy and sadness, as defined by Spinoza (1980)1, are a way of weaving links and establish relationships communication. It is also possible to identify forms of recognition, Honneth’s way, recognition of love and solidarity2. These forms of recognition collide when young people, relate to the adult world, in the park, are made by artisans, police and neighbors. From the adult world, the form of contempt is evident in the rejection of the young by their expressions, especially those with expressing his affectations manifest. If young people recognize the existence of other people, as well as their own differences in the way they think, if they recognize the action in their own inter-subjective relationships and in the same way they construct a “we”, we would be spectators of new ways of being together; of ethical and political linking which go through new ways of living together and in which the sense and the shared meaning of life are negotiated that show a way of understanding in communication.
Highlights
The notion of recognition was given by Hegel3 in the late eighteenth century when he undertook the project of reconstruction of the evolution of human morality Hobbes and Rousseau had made approaches to term
The recognition implies that the interaction takes place in relations among and with others so that intersubjectivity appears as a condition
Intersubjectivity is the process whereby knowledge with the world of life and that knowledge emerge from the consciousness we have of all things from the point of view that is shared in everyday life are shared, i.e. from subjectivity
Summary
The notion of recognition was given by Hegel in the late eighteenth century when he undertook the project of reconstruction of the evolution of human morality Hobbes and Rousseau had made approaches to term. Interaction refers to the ability of people to see, hear, feel, what the theory of feelings would be involved in something and that something can be another human being, a concept, myself, a process, a situation other feeling (Heller, 1999) These actions, sensitive, are ways of relating to the world and the way meaning is produced. The interaction model is based on two people to be co-presence, again and try to handle the information or they already have This requires some degree of control over expressive behavior, so that the individual project a “definition of the situation” to appear before, or others and maintain a facade of consensus-agreement regarding the desirability of avoiding a conflict manifest definition of the situation Communication processes occur in the encounter and interaction with another or others and it is through this meeting where subjects acquire reflective capacity to project an image if before the other, to others and, in turn, created images other
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