Abstract
ABSTRACT This article examines the interconnected histories and memories of two Palestinian points in time: the historical Jesus event and the Nakba. It critiques colonial-imperial narratives that have historically disconnected the Jesus event from Palestine, often interpreting it as a divine sacrifice that signified Europe’s transition into a new era: Christianity. Inspired by Ahn Byung-Mu’s work on the minjung or ochlos (the sheep without a shepherd, the dehumanized and alienated crowd in the Gospel of Mark), this study draws on critical historical Jesus scholarship, seeking to reevaluate the journey of the ochlos between exile and redemption. It offers a postcolonial interpretation of the Jesus event through the concepts of collective memory and trauma, arguing for the importance of revisiting the past to address and reframe present injustices and disenfranchisements. The conclusion discusses the relationship between remembrance and belongingness, emphasizing its potential to challenge memory erasure and trauma denialism.
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