Abstract

At present, there seems to be somewhat of a paradox between critical academic and more political and popular understandings of authenticity. At one level, the notion of authenticity has become passé, almost a dirty word, for critical social theorists and human geographers: being something that reflects, at best, naïve, or at worst, essentialist and exclusionary ways of thinking. At the same time, we are in the middle of a period during which notions of authenticity have never been as prominent within political and public debate. In this paper, we develop the notion of sincerity as a way of enabling a more progressive interpretation of authenticity. We illustrate the value of this approach through a case study of the identities and cultures promoted within the education system in Wales. We witness here an emphasis on a negotiated sense of Welsh identity and one that is sensitive to difference, in spatial and scalar contexts. We conclude the paper by suggesting that the notion of sincerity might provide critical social scientists with a potential way of developing a more progressive and inclusive understanding of authenticity.

Highlights

  • At present, there seems to be somewhat of a paradox between critical academic and more political and popular understandings of authenticity

  • We develop the notion of sincerity as a way of enabling a more progressive interpretation of authenticity

  • We show how efforts to promote an authentic version of Welsh identity within the education system in Wales have proved to be somewhat problematic, partly because of the need to avoid the use of national stereotypes and partly as a result of the need to ensure that the version of Welsh identity promoted is inclusive

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Summary

Introduction

There seems to be somewhat of a paradox between critical academic and more political and popular understandings of authenticity. Evidence that we have collected as part of a four-year ESRC-funded project on the link between education, language and identity in Wales has shown how different interlocutors have negotiated a more reflexive and context-specific approach to notions of national authenticity, based in part on the role of place and scale.

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