Abstract
AbstractChallenges to rhetoric’s canon often occur under the rubric of revising that canon and its foundational, shared meaning. Read through the strategies of deconstruction, the secret offers a common ground for recanonizing approaches by centering either a concealed quantity in ancient rhetoric’s granular archive (the secret in discourse) or an unfolding idea whose transformation has rendered it unrecognizable to its original version (the secret of discourse). This article draws on Jacques Derrida’s “White Mythology” (1974) and A Taste for the Secret (2001) before addressing how the secret’s registers in and of discourse animate de- and recanonizing readings of ancient Greek and Roman rhetoric. Its implications address scholars distressed by the durable forms of oppression ensconced in rhetoric’s ancient canon.
Sign-in/Register to access full text options 
Free) 
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a call
