Abstract

The literary encounter between Tillie Olsen and Rebecca Harding Davis's Life in the Iron Mills, which Olsen rediscovered in her 1972 Feminist Press edition of Davis's work, is a landmark event in working-class studies. Olsen's criticism of Davis's work resists the ghettoization and dismissal of working-class literature that still persists in contemporary literary studies, balancing concerns of class and of gender without devaluing either. Historical scholarship demonstrates that Davis mischaracterized the working-class culture of iron workers and other skilled workers, failing to understand the pride and strong sense of autonomy those workers maintained; Davis often represents workers as victims and uses racial metaphors to describe oppression. Olsen also misread some aspects of nineteenth-century working-class culture as represented in Davis's work. Nevertheless, Life in the Iron Mills is, as Olsen claimed, an important critique of the ideology of capitalist America.

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