Abstract
The Akan people of Ghana have concepts of ethnicity and social identity which are similar to those found in the Mediterranean world, which find expression in the issues addressed in the letter to the Hebrews. This similarity makes the reading of Hebrews in light of Akan ethnicity and social identity possible, giving one the expected meaning from the perspective of those concepts as within the original context of the audience. This article therefore discusses some theories on ethnicity and social identity as well as the Akan people of Ghana and their concepts of ethnicity and social identity. It further explains the social context of the letter of Hebrews against which Hebrews is then read in light of Akan ethnicity and social identity. The focus of this reading is on how the ethnic identity of the readers presented in Hebrews enhances the social identity of the readers and provides the means by which the author’s appeal to his readers for their faithfulness to God becomes meaningful and urgent.
Highlights
This attempt to read Hebrews from an Akan perspective on ethnicity and social identity is informed by the fact that there is similarity between the concepts of ethnicity and social identity of the first-century Mediterranean society, and the concept of ethnicity and social identity in the Akan society of Ghana.1 It is possible to read Hebrews’ appeal to his readers entirely in terms of ethnicity and social identity through the lenses of Akan ethnicity and social identity
The Akan people of Ghana have concepts of ethnicity and social identity which are similar to those found in the Mediterranean world, which find expression in the issues addressed in the letter to the Hebrews
This similarity makes the reading of Hebrews in light of Akan ethnicity and social identity possible, giving one the expected meaning from the perspective of those concepts as within the original context of the audience
Summary
This attempt to read Hebrews from an Akan perspective on ethnicity and social identity is informed by the fact that there is similarity between the concepts of ethnicity and social identity of the first-century Mediterranean society (which find expression in, inter alia, Hebrews), and the concept of ethnicity and social identity in the Akan society of Ghana.1 It is possible to read Hebrews’ appeal to his readers entirely in terms of ethnicity and social identity through the lenses of Akan ethnicity and social identity. The Akan people of Ghana have concepts of ethnicity and social identity which are similar to those found in the Mediterranean world, which find expression in the issues addressed in the letter to the Hebrews.
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