Abstract
Niels Hendrik Gregersen’s ‘Deep Incarnation’ is opening up possibilities for engagementbetween science and theology. Recent discoveries, like that of Homo naledi, raise questions abouthow inclusive a Christian doctrine of Incarnation is. Is Jesus only God incarnate for Homo sapiensapiens, or is the incarnation inclusive of preceding hominid species as well? Does the incarnationstretch beyond the hominid line? This chapter engages Gregersen’s understanding of DeepIncarnation in light of 1 Corinthians 15:28 and emergence theory. It proposes that there is a directcorrelation between worldview and how we believe in the inclusive nature of divine incarnation.
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