Re-reading 1 Corinthians 6:12�20 in the context of Nigerian Pentecostals' theology of sex

Adewale J Adelakun

doi:10.4102/ve.v37i1.1560

Abstract

This article examines Paul�s teachings on sexuality in 1 Corinthians 6:12�20 and the relationship between those teachings and the prevalent sexual practices in Corinth. It is argued that Paul�s quest for robust spirituality among the Christians in Corinth informed his injunctions against certain sexual acts which were permitted in the then Greco-Roman world. The text is also read in the context of Nigerian Pentecostals� theology of sex. The conclusion of this article is that Nigerian Pentecostals� theology of sex is diluted in the sense that it emerges from both the African cultural belief and biblical injunctions, especially Paul�s teaching about sex in 1 Corinthians 6:12�20.Intradisciplinary and/or interdisciplinary implications: The confusion and controversy this kind of theology generates will continue to be a major concern for scholars in the fields of biblical interpretation, theology, sociology and other related disciplines.

Highlights

The contemporary debate on sexuality in Africa is intrinsically premised on cultural beliefs which provide the impetus for understanding sexuality in the continent
The contextualisation of 1 Corinthians 6:12–20 shows that Nigerian Pentecostals do not reject traditional cultural belief about sex outright but dilute it with Paul’s teachings to formulate their theology of sex
To what extent should people allow their culture to shape and define their sexuality? Africans are fond of appealing to culture when it comes to sexual issues

Summary

Introduction

The contemporary debate on sexuality in Africa is intrinsically premised on cultural beliefs which provide the impetus for understanding sexuality in the continent. The interpretation of the text implies that Paul’s teaching on sex is aimed at promoting and enhancing the spirituality of Christians in Corinth. The contextualisation of 1 Corinthians 6:12–20 shows that Nigerian Pentecostals do not reject traditional cultural belief about sex outright but dilute it with Paul’s teachings to formulate their theology of sex.

Results

Conclusion