Abstract
In ‘Rational Persuasion as Paternalism', George Tsai argues that providing another person with reasons or evidence (even good reasons or evidence) can be a morally objectionable form of paternalism. I believe Tsai’s thesis is importantly correct, denying the widely accepted identification of rational persuasion with respectful treatment. In this comment, I disagree about what is centrally wrong with objectionable rational persuasion. Contrary to Tsai, objectionable rational persuasion is not wrong because it undermines the value of an agent’s life. It is wrong because it is contrary to an agent’s will.
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