Abstract

Conflicts related to livestock raiding are not new phenomena in many pastoral societies in the Horn of Africa. Traditionally, various pastoral communities use raiding as a cultural practice for restocking of herds, especially after periods of drought or outbreaks of diseases. However, in recent years, livestock raiding has become more frequent, violent and destructive. This paper elucidates, first, the motives behind the current livestock raiding, and second, it analyses how conflict affects livelihoods of pastoral communities. Between 2008 and 2011, focus group discussions and interviews were carried out with 376 members of the Turkana and Pokot communities and key informants. The study findings suggest that hunger and drought impacting on availability and access of resources are critical raiding motives among the Turkana, while increasing wealth and payment of dowry are the most important motives for the Pokot community. Violent conflict poses a significant threat to pastoral livelihoods which are already under pressure from recurrent drought, diseases and political marginalisation. The direct impact of violent raiding is felt in terms of loss of human life and property, reduction in livestock numbers, limited access to water and pasture resources and forced migration. Indirectly, violent conflicts create a strong and omnipresent perception of insecurity which results in ineffective resource utilisation, reduced mobility, food insecurity and closure of markets and schools. These factors combined undermine adaptation strategies and pastoralism altogether. Hence, a framework of conflict mitigation is needed which addresses the specific raiding motives of each group.

Highlights

  • Pastoralists reside in over 21 countries across the African continent

  • Types of livestock raiding The Turkana and Pokot ethnic communities have been on a conflicting path for so many decades that respondents were unable to recall a year when they went without raiding and conflicts

  • The majority of chiefs, elders, women, pastoralists, youth and raiders stated that the conflict with the other group has escalated in recent years. This finding is in line with other studies which have reported an increased conflict between the Turkana and the Pokot as well as other communities in north-western Kenya (Mkutu 2008; Omolo 2010; de Vries et al 2006; McCabe 2004; UNDP 2011)

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Summary

Introduction

Pastoralists reside in over 21 countries across the African continent. Many of these communities are affected by conflicts, while the Sahel region and East Africa show sustained levels of inter-pastoral violent conflicts with associated potential impacts on their livelihoods (Bevan 2007). Pastoralism is a major economic production strategy in which people raise herds of animals, mostly in arid and semi-arid lands (ASALs). ASALs cover about 80% of Kenya's landmass and support about a third of the country's human population and 70% of the national livestock herd. An estimated 13 million cattle, 25 million goats, 14.9 million sheep, 1.7 million donkeys and 2.9 million camels are found in Kenya's ASALs (KNBS 2010). The highest livestock populations are held by the Turkana and Pokot pastoralists of north-western Kenya (GoK 2010)

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