Abstract
ABSTRACT Building on an analysis of the historical context of oil and gas extraction in the Athabasca region of Canada, and the white settler colonial policies, management, discourses and logics that enable it, this work examines the Canadian nation-state’s neoliberalisation, and the white settler state’s contemporary interrelationship to the transnational oil and gas industry in the region. This first point is addressed through a summary description of the emergence of neoliberalism in both the US and Canada – as these two contexts are deeply interrelated. The second half of the paper examines the contemporary context of the extractive oil and gas industry in the Athabasca region and its ties to contemporary white settler colonialism. Under the conditions of neoliberalism, I argue that these reconfigured relationships, while continuing trajectories of previous forms of white settler colonialism, represent a unique character transformation in the ways and means that both settler colonialism and white supremacy are executed and reproduced. This character change can best be described as a normalization process, whereby free market ideology deeply anchors settler claims to Indigenous lands in the rhetoric of individualism, private property and capital power that is state-supported. The racialised dynamics of accessing the cheap labour needed to expand the extractive industries in the region, and the immigration and labour policies needed to facilitate this will be briefly examined here alongside contemporary popular national discourses of the Alberta tar sands. These naturalizing discourses simultaneously attempt to present the Canadian nation as white, while erasing the existence of Indigenous peoples and discursively (and sometimes physically) ejecting non-white citizens from the settler nation-state’s claimed territories – territories that have been naturalized as falling under Canadian jurisdiction. Furthermore, addressing how concepts of race and realities of racism structure the Canadian nation-state and the extractive industries profiting from ongoing settler colonialism, I argue that racial extractivism, a concept introduced herein, works within and as part of racial capitalism in this neoliberal context. Indeed, race, racism and racialisation need to be analysed in relation to neoliberalism’s operation in settler colonial contexts as these continue to naturalize, order, enable and rationalize settler colonial violence and its extractive manifestations.
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