Abstract

This article takes cue from Sarojini Nadar’s article analysing the Mighty Men Conference (MMC) in South Africa as a case study of masculinism, where the author makes some passing comparison between Promise Keepers in America (PKA) and the MMC in South Africa. This article investigates the specific ways in which PKA and MMC are ideologically similar, while also evaluating how their differences accrue dissimilar results with respect to their missions on race reconciliation. The article argues that despite their shared religious similarities as evangelical Christian men’s organisations and perceptions regarding the ‘crisis in/of masculinity’, race discourse plays different roles in the ministries of PKA and MMC. The key observation arising from addressing this discourse is that in the context of PKA, the organisation’s institutional focus on race translates itself into discussions and debates about race reconciliation amongst the various racialised men of the movement as part of the organisation’s work of self-transformation. However, such talk, although present at the individual level to some extent in the MMC, is absent at the institutional level. The absence of such discourse is especially problematic given the visibility of race in public discourse in South Africa, in general, and also points to a masked refusal to give up white male privilege in the post-apartheid public sphere.

Highlights

  • In her 2009 article analysing the Mighty Men Conference (MMC) in South Africa as a case study of masculinism,1 Sarojini Nadar makes some passing comparison between Promise Keepers America (PKA) in the USA and the MMC in South Africa

  • This article argues that despite their shared evangelical Christian background and perceptions regarding the ‘crisis in/of masculinity’, race discourse analysis plays a different role in the ministries of PKA and MMC

  • The rise of religious men’s organisations such as PKA in the USA and MMC in South Africa can, be located within a broader transAtlantic history of the perceived ‘crisis’. Such a conclusion regarding the linked nature of the process of thinking about the ‘crisis in/of masculinity’ in both countries should not be surprising, especially given the ways in which the imperialist and colonial experiences that are part of and parcel of global masculinities discourses today are informed by the centrality of whiteness as a discourse of masculine power - a fact that cannot be denied in either the South African or US context given the embeddedness of the intertwined institutions of imperialism and racial segregation in each country’s nationalist narratives. This connection is even more acute when one takes into account the very similar ways in which both PKA and MMC take up the idea of ‘male romance’ in their processes of engaging men to re-imagine masculinities in the light of Christian norms as part of responding to the perceived ‘crisis in/of masculinity’

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Summary

Introduction

In her 2009 article analysing the Mighty Men Conference (MMC) in South Africa as a case study of masculinism,1 Sarojini Nadar makes some passing comparison between Promise Keepers America (PKA) in the USA and the MMC in South Africa. This article argues that despite their shared evangelical Christian background and perceptions regarding the ‘crisis in/of masculinity’, race discourse analysis plays a different role in the ministries of PKA and MMC.

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