Abstract
This article explores intersections between ‘race’ and sexuality in the work of Magnus Hirschfeld and its racialised reception. Hirschfeld, a Jewish German homosexual physician and activist, was instrumental in establishing sexology in Germany during the first three decades of the twentieth century, until his lifework was destroyed by the Nazi regime. He is best known today for his theorisations of sexuality. However, following the events of 1933, he turned his attention from sexuality to an analysis of racism, which became one of the first studies of this kind. The article retraces key moments in the formation and destruction of Hirschfeld's sexology, and his own critique of racism, in a bid to address broader questions about the politics of biological and cultural normativity. It argues that while for Hirschfeld the ‘natural human’ was sexualised, he considered his or her racialisation an invention of normative discourses that aimed to naturalise scientific ideas as universal ‘truths’.
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