Abstract

This paper undertakes to read the queered sexualities and identities in Toni Morrison’s Beloved, The Bluest Eye, Damon Galgut’sIn a Strange Room and Sello Duicker’s Thirteen Cents from the critical lenses of a puritan Christian. The study, thus, deploys the Reader-Response and Queer theories as its theoretical frameworks. The study is motivated by the growing ideological spaces allotted to African queer studies; and aims to join the discussion by offering a puritan’s angle to the African queer arguments. Among the specific LGBTQ identities and sexualities interrogated in the paper include bestiality/zoophillia, phytophilliac or dendraphilliac, Spectorphilli, incest, rape/molestation, masturbation, polyamorous relationship, homoerotic, homosocial, and heterosexuality. These identities and sexualities are read or interpreted based on laid down Bible principles not necessarily to generate homophobic sentiments but rather to query the moral and didactic underpinnings of these practices in the light of societal mores, stability and progress of the human race, as problematised in the selected texts. The reading reveals that certain queer practices run counter to extant Bible precepts and do not make for a harmonious world order as they are seen to be products of dysfunctional societal institutions. Thus, they are predicated on exploitation, oppression, destruction and unequal, unbalanced and unnatural relationships.

Highlights

  • A wide range of sexualities and identities have been identified in gender and queer studies

  • The peripheral position of queer criticism in African literature is noted by Keguro Macharia, whose 2009 article begins by noting the anti-queer stance by African political and religious leaders—from Zimbabwe’s Robert Mugabe to Nigeria’s Bishop Peter Akinola—who have argued in favour of the un-Africanist narrative on queer issues (p. 157)

  • Macharia reports on the perspectives advanced by queer-friendly scholars such as Wayne Dynes and John Mburu who insist that queer practices existed in precolonial Africa, and that contrary to popular opinion, colonialism introduced homophobia into Africa through the activities of the missionaries and the legal frameworks of the mainstream imperialist culture (p. 157)

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Summary

Original Paper

World Journal of Social Science Research ISSN 2375-9747 (Print) ISSN 2332-5534 (Online). Sexualities and Identities in Selected African and African-American Queer Novels. Ima Usen Emmanuel1* & Eyoh Etim University of Uyo, Uyo, Akwa Ibom State, Nigeria 2 AkwaIbom State University, Obio Akpa, Nigeria

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