Abstract

Violence against sexual and gender minorities in periods of conflict and social unrest has received increased attention by the international media. While much has been written on anti-queer violence and oppression of sexual and gender minorities around the world, there has been very little written in regard to addressing historical and current acts of violence in transitional justice literature. In light of ongoing violence, what would the incorporation of sexual and gender minority experiences in transitional justice mechanisms, such as truth and reconciliation commissions, mean for sexual and gender minorities? Can truth commissions be a viable structure for addressing historical and continuing anti-queer violence and discrimination? In trying to construct a truthful account of anti-queer violence and the subjugation of sexual and gender minorities, how would a national truth commission address the diversity of locations, times, and fluid sexual and gender subject positions and narratives? I seek to address these questions by examining the challenges that truth commissions face in including the experiences of sexual and gender minorities. First I will review how previous truth and reconciliation commissions have addressed heterosexism, homophobia, and anti-queer violence. From there I will explore the underlying heteronormativity inherently found in truth and reconciliation commissions and ways in which truth commissions would benefit from incorporating queer theory and queer legal theory. Lastly, I will outline key steps that need to be taken for future truth commissions to better incorporate sexual and gender minorities in order to open up truth commissions to non-heteronormative and queer identities, histories, and experiences.

Full Text
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