Abstract
This article discusses the importance of geopolitical specificity in discussions about waves in feminism and investigates the (proto-)queer potential of Marilyn Frye's second-wave work on sexism and white supremacy. It argues that Frye's understanding of sexism relies on the figure of the genderqueer individual and that Frye's critique of reproductive heterosexuality has implications for analyses of both sexism and racism. Finally, it asks what would happen to the contemporary #metoo movement in Sweden if it returned to Frye's radical lesbian feminism as emblematic of the second wave, rather than to the figure of the white, middle-class, heterosexual woman.
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