Abstract

This essay examines the theology and politics of queer Muslims in South Africa. Through a queering of the analytical lens of “struggle and praxis” or jihad, this essay traces the deployment of the term jihad by a collective of queer Muslims in Cape Town. In this articulation, queer Muslims play with their inherited traditions of liberation, challenging its presuppositions, and expanding its contours. This essay argues that these queer Muslims read liberation traditions through their experience and praxis which guide their orientations toward theological meaning-making and community practice. By doing so, they challenge the regulatory nature of hegemonic forms of queerness, which emerged in the Global North, resonating in the local posturing of South Africa as a safe space for queer people, ignoring the disparity between the law and public practice, and erasing the experiences of the margins of the queer community. By embracing this marginality, queer Muslims “reimagine” tradition by presenting an inclusive alternative theology and praxis, suggesting a queer possibility within Islam.

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