Abstract

Rao (this issue) offers a trenchant critique of the field of positive psychology. He clearly shows the way positive psychology, as it has been thus far considered, is clearly a product of a Westernized psychology. He goes further though and proposes that some of the limitations of positive psychology might be addressed by considering the insights of Indian indigenous psychology. In this commentary I suggest that these limitations of positive psychology can be fruitfully framed by considering the nature of the self and the nature of the positive or good that any understanding of positive psychology must presuppose.

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