Abstract

In ā€œThe Meaning of ā€˜Meaningā€™ā€, Hilary Putnam presents several arguments to show that natural kind terms do not have a meaning or ā€œsenseā€ of a Fregean sort. Instead, he says, they function much like indexicals such as ā€œthisā€ or ā€œIā€, whose reference is determined by the circumstances of their use, not by unique properties of the referent that might be ā€œexpressedā€ in a sense. Putnam further argues that this account covers most general terms in our language, not just kind terms like ā€œwaterā€ and ā€œtigerā€. He thus presents a serious challenge for the traditional notion of meaning, for if he is right only a few score words would be left with a meaning.In this paper I wish to distinguish three arguments which appear intermingled in ā€œThe Meaning of ā€˜Meaningā€™ā€. Two of the arguments make explicit use of the same science-fiction example of a ā€œTwin Earthā€ while the third uses a related example, and all three might be seen as showing that kind terms are like ā€œrigid designatorsā€. My purpose is to sort out these three arguments and show their importance for the theory of meaning.

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