Abstract

Almost thirty years ago, Warren Fraleigh wrote that Paul Weiss’s intellectual contribution to the philosophic study of sport was like a tributary, converging with others to eventuate in numerous scholarly colloquia, a new academic society, new courses and curricula, articles and books. Paul Weiss contends in Sport: A Philosophic Inquiry that sport is a pursuit of bodily excellence. Weiss tells a story about bodily excellence; it is a bodily good that can be realized in the practice of sport. His metaphysic and teleology provide the content and context for his philosophy of sport. For him, sport bodies speak or give voice to a particular metaphysical tradition that I argue is problematic. Weiss’s metaphysic and teleology swallow and sublate sportive bodies and the concomitant goods intrinsic to embodiment and the practice of sports. The net effect is dematerialization and depersonalization of bodily performances and personal identity, respectively. More recently, Feezell and Dombrowski advance theses about sports with Weiss as their primary interlocutor, if not foil. What I put forth travels a different path than Dombrowski and Feezell in that I plumb Weiss’s narrative arc, Platonic imagination and metaphysic, more extensively as it tells a certain story about human embodiment, and thus, grounds his ideal of excellence.

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