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Next article No AccessPuritans, Papists, and the “Public Sphere” in Early Modern England: The Edmund Campion Affair in ContextPeter Lake and Michael QuestierPeter LakePrinceton University Search for more articles by this author and Michael QuestierSt. Mary's College, Twickenham Search for more articles by this author Princeton UniversitySt. Mary's College, TwickenhamPDFPDF PLUSFull Text Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by The Journal of Modern History Volume 72, Number 3September 2000 Article DOIhttps://doi.org/10.1086/316043 Views: 406Total views on this site Citations: 29Citations are reported from Crossref ©2000 by The University of Chicago. All rights reserved.PDF download Crossref reports the following articles citing this article:Clarinda E. Calma Campion, Edmund, (Oct 2022): 586–589.https://doi.org/10.1007/978-3-319-14169-5_468Joan Redmond Religion, ethnicity and “conversion” in the 1641 Irish Rebellion, The Seventeenth Century 35, no.66 (Sep 2019): 715–739.https://doi.org/10.1080/0268117X.2019.1658618Victor Houliston, Aislinn Muller The Elizabethan Martyrs, (Feb 2020): 322–337.https://doi.org/10.1002/9781119100072.ch19James E. Kelly English Convents in Catholic Europe, c.1600–1800, 90 (Dec 2019).https://doi.org/10.1017/9781108846851Alexander A. Ayris Polemics and Proverbs: Religious Controversy in England, ‘German Lips,’ and the Character of a Genre, Reformation & Renaissance Review 21, no.22 (May 2019): 91–108.https://doi.org/10.1080/14622459.2019.1611710Hilary L. Turner , British Catholic History 34, no.0404 ( 2019): 562.https://doi.org/10.1017/bch.2019.25James E. Kelly The Contested Appropriation of George Gervase's Martyrdom: European Religious Patronage and the Controversy over the Oath of Allegiance, Journal of British Studies 57, no.0202 (Mar 2018): 253–274.https://doi.org/10.1017/jbr.2017.235Laura A. M. Stewart Introduction: Publics and Participation in Early Modern Britain, Journal of British Studies 56, no.44 (Sep 2017): 709–730.https://doi.org/10.1017/jbr.2017.124Cathryn Enis Edward Arden and the Dudley earls of Warwick and Leicester, c. 1572–1583, British Catholic History 33, no.22 (Sep 2016): 170–210.https://doi.org/10.1017/bch.2016.24David Coast Rumor and “Common Fame”: The Impeachment of the Duke of Buckingham and Public Opinion in Early Stuart England, Journal of British Studies 55, no.22 (Mar 2016): 241–267.https://doi.org/10.1017/jbr.2016.2Clarinda E. Calma Campion, Edmund, (Sep 2016): 1–4.https://doi.org/10.1007/978-3-319-02848-4_468-1Eoin Price The Politics of Privacy and the Renaissance Public Stage, Literature Compass 12, no.77 (Jul 2015): 311–321.https://doi.org/10.1111/lic3.12243James E. Kelly Conformity, Loyalty and the Jesuit Mission to England of 1580, (Jan 2014): 149–170.https://doi.org/10.1057/9781137028044_7Joshua Rodda ‘The Condition and State of a Scholar’: Disputation in William Alabaster's Conversion Narrative, Recusant History 31, no.33 (Feb 2015): 391–410.https://doi.org/10.1017/S0034193200013820Michael Questier Sermons, Separatists, and Succession Politics in Late Elizabethan England, Journal of British Studies 52, no.22 (May 2013): 290–316.https://doi.org/10.1017/jbr.2013.1William J. Bulman Publicity and Popery on the Restoration Stage: Elkanah Settle’s The Empress of Morocco in Context, Journal of British Studies 51, no.22 (Dec 2012): 308–339.https://doi.org/10.1086/663839Natalie Mears Public Worship and Political Participation in Elizabethan England, Journal of British Studies 51, no.11 (Dec 2012): 4–25.https://doi.org/10.1086/662297Nandra Perry The Imitation of Christ in English Reformation Writing, Literature Compass 8, no.44 (Apr 2011): 195–205.https://doi.org/10.1111/j.1741-4113.2011.00794.xPETER MARSHALL JOHN CALVIN AND THE ENGLISH CATHOLICS, c . 1565–1640, The Historical Journal 53, no.44 (Nov 2010): 849–870.https://doi.org/10.1017/S0018246X10000488ROBERT VON FRIEDEBURG THE JURIDIFICATION OF NATURAL LAW: CHRISTOPH BESOLD'S CLAIM FOR A NATURAL RIGHT TO BELIEVE WHAT ONE WANTS, The Historical Journal 53, no.11 (Jan 2010): 1–19.https://doi.org/10.1017/S0018246X09990586W. Kirby Signs and Things Signified: Sacramental Hermeneutics in John Jewel's ‘Challenge Sermon’ and the ‘Culture of Persuasion’ at Paul's Cross, Reformation & Renaissance Review 11, no.11 (Apr 2015): 57–89.https://doi.org/10.1558/rrr.v11i1.57Alexandra Walsham ‘This Newe Army of Satan’: The Jesuit Mission and the Formation of Public Opinion in Elizabethan England, (Jan 2009): 41–62.https://doi.org/10.1057/9780230274679_3Joseph L. Black The Martin Marprelate Tracts (1588-89) and the Popular Voice 1, History Compass 6, no.44 (Jul 2008): 1091–1106.https://doi.org/10.1111/j.1478-0542.2008.00533.xDonna B. Hamilton Religion, (Apr 2008): 32–53.https://doi.org/10.1002/9780470696149.ch2Nancy Bradley Warren Tudor Religious Cultures in Practice: The Piety and Politics of Grace Mildmay and Her Circle, Literature Compass 3, no.55 (Sep 2006): 1011–1043.https://doi.org/10.1111/j.1741-4113.2006.00362.xPeter Lake, Steve Pincus Rethinking the Public Sphere in Early Modern England, Journal of British Studies 45, no.22 (Dec 2012): 270–292.https://doi.org/10.1086/499788David Randall Joseph Mead, Novellante: News, Sociability, and Credibility in Early Stuart England, Journal of British Studies 45, no.22 (Dec 2012): 293–312.https://doi.org/10.1086/499789Stefania Tutino ‘Makynge Recusancy Deathe Outrighte’? Thomas Pounde, Andrew Willet and The Catholic Question in Early Jacobean England, Recusant History 27, no.0101 (Sep 2015): 31–50.https://doi.org/10.1017/S0034193200031162Michael Questier Loyal to a fault: Viscount Montague explains himself, Historical Research 77, no.196196 (May 2004): 225–253.https://doi.org/10.1111/j.0950-3471.2004.00208.x

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