Abstract

This article considers the friendship between the Cuban leader José Martí and the US journalist Charles Anderson Dana in relation to questions of transnationalism, print culture, modernist aesthetics, and the politics of dissent during the era of the Cuban War of Independence (1895–8). It investigates the radical potential and aesthetic difficulties of rendering genuine affection in print at a time in which American friendliness towards Cuba often served to mask imperialist intentions. I offer a reading of Charles Dana’s obituary for José Martí as a text that destabilizes assumptions about Cuban–American relations in the late nineteenth century by presenting an alternative political vision that incorporated the possibility of an autonomous Cuban subjectivity. In doing this, I resurrect the work of Charles Dana as a proto-modernist alternative vision of US culture that deployed the history of American Transcendentalism within the forms of late-nineteenth-century print media to register his opposition to the rise of modern press magnates such as W.R. Hearst and Joseph Pulitzer. This article challenges dominant narratives on two fronts: first, by suggesting an alternative to normative accounts of the development of the late-nineteenth-century commercial press; second, by exploring the mutual interpenetration of Latin American and US American radical history.

Highlights

  • We learn with poignant sorrow of the death in battle of José Martí, the well-known leader of the Cuban revolutionists

  • This article considers the friendship between the Cuban leader José Martí and the US journalist Charles Anderson Dana in relation to questions of transnationalism, print culture, modernist aesthetics, and the politics of dissent during the era of the Cuban War of Independence (1895–8)

  • I offer a reading of Charles Dana’s obituary for José Martí as a text that destabilizes assumptions about Cuban–American relations in the late nineteenth century by presenting an alternative political vision that incorporated the possibility of an autonomous Cuban subjectivity

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Summary

Introduction

We learn with poignant sorrow of the death in battle of José Martí, the well-known leader of the Cuban revolutionists. As well as being one of the founding fathers of the modern American newspaper, known for a clear yet eloquent prose style and an insistence on fact rather than incendiary editorializing, he was immersed in many of the most significant movements of antebellum and postbellum literary and intellectual culture.[13] In a sense, Dana was something of a contradiction He was at once a hard-edged newspaperman who advanced himself financially and socially in the capitalist Gilded Age and a figure that in his youth had helped found a utopian, abolitionist commune at Brook Farm in West Roxbury, Massachusetts (1841–7) committed to co-operative aims. As a former Brook Farmer, Dana felt the same about self-culture, believing structural transformations of labour needed to precede Romantic individualism in order to allow the potential of the workers as harbingers of liberty to flourish

Performing friendship in the New York press
Martí as colleague
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