Abstract
In many instances, instead of destabilizing the assumed categories and binaries of sexual identity, queer politics has served to reinforce simple dichotomies between heterosexual and everything “queer.” An understanding of the ways in which power informs and constitutes privileged and marginalized subjects on both sides of this dichotomy has been left unexamined. Theorists and activists alike generally agree that it was in the early 1990s that we began to see, with any regularity, the use of the term “queer.” This term would come to denote not only an emerging politics, but also a new cohort of academics working in programs primarily in the humanities centered around social and cultural criticism. Only by recognizing the link between the ideological, social, political, and economic marginalization of punks, bulldaggers, and welfare queens can we begin to develop political analyses and political strategies effective in confronting the linked yet varied sites of power in this country.
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