Abstract

This paper discusses Indoesian Lombok poem as a form of resistance toward Tuan Guru (master teacher) hegemony in Lombok. In 2000s, Tuan Guru achieved hegemonic position in Lombok. This paper uses the Gramsci hegemony theory because literary work is assumed to have hegemonic power. The result shows that the conception of Islam is formed in the story of Dewi Rengganis which tells the mixture of Arabic and Lombok Islam. Arabic Islam shows the aspects of form and Lombok Islam shows the substance. Tuan Guru comes with an orthodox Arabic discourse. The poem cleverly chooses the teacher as one way to make the public believe that the ideal teacher is Tuan Guru whose knowledge goes to the prophet. The concept was strengthened through the institutions of Nahdlatul Wathan and Pondok Pesantren . This pesantren boarding school education institution has made the hegemonic position of Tuan Guru last until now. Tuan Guru's hegemony reached its peak when the customs of shoving could be standardized into Islamic law. This pesantren boarding school education institution has made the hegemonic position of Tuan Guru last until now. Tuan Guru's hegemony reached its peak when the customs of sorong serah were standardized into Islamic law. It was in this context that Indonesian Lombok poetry was present to put up a fight against the discourse Tuan Guru . Finally, The poetry sorong serah , nyongkolan and pembayun elevated the discourse of tradition in discursive formation about Lombok.

Highlights

  • Abstrak: Tulisan ini membahas puisi Indonesia Lombok sebagai bentuk perlawanan terhadap hegemoni Tuan Guru di Lombok

  • The result shows that the conception of Islam is formed in the story

  • of Dewi Rengganis which tells the mixture of Arabic

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Summary

Cerita Dewi Rengganis sebagai Alat Hegemoni Wacana Islam Arab

Di dalam cerita Dewi Rengganis, masyarakat Sasak menggambarkam bagaimana hubungan Sasak dengan Mekah. Dewi Rengganis tidak menerima cinta Raden Repatmaja. Mekah mejadi dunia yang ideal bagi Lombok, namun justru orang Sasak enggan untuk bersatu dengan Mekah. Kalaupun pada akhinya orang Sasak mengambil ajaran Islam Mekah dan mengajarkannya kepada masyarakat Sasak. Apakah masyarakat Sasak menerima sepenuhnya ajaran Islam itu? Negosiasi itu dapat dilihat di dalam upaya Dewi Rengganis untuk menyatukan Raden Repat Maja dengan Dewi Kadarmanik, sahabat dekatnya. Mekah memiliki bentuk Islam dan Lombok memiliki substansinya, sari bunganya. Itulah alasan Dewi Rengganis ke Mekah, bukan untuk mengambil bunga, tetapi untuk mengambil sarinya.

Tuan Guru dan Islam yang Menubuh
Tuan Guru dan Tradisi Keilmuannya
Dakaq ne tetebus sik sedunia emas perak
Pembentukan Kepercayaan Masyarakat Sasak di Era Reformasi
DAFTAR RUJUKAN
Full Text
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